- My heart pursues what I truly love, and is indifferent to the things that I don’t care about (Matthew 6:21).
- My heart is susceptible to external influences — good and bad — and must be guarded (Proverbs 4:23).
- My heart can be consumed with one thing, or it can be partitioned by affections for many things (Psalm 86:11, Mark 12:30).
- My heart can be pure, or it can be morally unclean, clouding my perception of truth (Psalm 51:10).
- My heart can erupt in joy, or it can be be shattered by sorrow (1 Peter 1:8, Psalm 147:3).
- My heart is that immaterial part of me that exercises belief or unbelief (Romans 10:9-10).
And most significantly, my heart can be hard or tender towards God (2 Chronicles 24:37). Comparing the human heart to a field that must be prepared before there can be a harvest, the prophet Hosea writes,
…break up your fallow ground, for it is the time to seek the LORD… Hosea 10:12
Is my heart like a long-neglected field, hardened against the quiet winds of God’s Spirit blowing across my soul?
In his 1956 book In the Day of Thy Power, Arthur Wallis (1922 – 1988) penned a classic reflection on genuine spiritual revival. In the following quote, he explains the vital role of a tender heart in apprehending (or missing) who God is and what He is doing around me.
“Here then is the first great condition of revival, that brokenness of heart that is sensitive to the least touch of the Spirit, and that has only to know the will of God to do it. One may cross fallow ground and not see where the feet have trod – no impression has been made. But when the plough and the harrow have done their work, and the soil is soft and friable, then the print of the foot is clearly seen. When our hearts are sensitive, responsive, and impressionable to the movements of God across our lives, we may be sure that the fallow ground is broken.”
Source: Wallis, Arthur. In the Day of Thy Power. London: Christian Literature Crusade, 1956.
For thus says the High and Lofty One Who inhabits eternity, whose name is Holy: “I dwell in the high and holy place, with him who has a contrite and humble spirit, to revive the spirit of the humble, and to revive the heart of the contrite ones.” ~Isaiah 57:15
The Welsh Revival of 1904-1906 was part of a global movement of God making Himself known to His people early in the 20th century. Evan Roberts had been praying since he was 13 that revival would come to his native Wales, and by early 1904, Roberts was spending most nights in prayer alone with the Father. On October 31 in Loughor, he spoke to his hometown church to a crowd of 17 people… within weeks he was speaking to thousands, and within the next 10 months, over 100,000 new Christians were swept into the churches of Wales.
Was God manifesting His Presence to His people? In Isaiah 57:15, God reveals that He inhabits eternity, where time ceases to exist. In the article excerpt below, a secular newspaper reporter with the London Times describes the environment of one those first meetings in November 1904.
While he is still speaking the people give vent to their feelings in a hymn of thanksgiving repeated as before again and again. Thus the hours creep on. It is long past midnight. Now here, now there someone rises to make his confession and lay bare his record before the people or falls upon his knees where he is and in loud and fervent tones prays for forgiveness. Still unwearied, the people sing. Hymns seem the only adequate channel for expressing their joy and thankfulness. It sounds incredible, but this succession of prayer, of address, of confession, of singing, went on from 7 o’clock at night until 3 o’clock in the morning. “Succession” was not always an adequate description, because several times during the night, when the excitement was at its highest, the outbursts were not successive, but literally simultaneous. These cross-currents were confusing, and once or twice one felt as if the whole scene were a dream or a nightmare. Most amazing of all was the endurance of the men and women. There they were, through all those long hours, eager and earnest to the last, as if wrestling for life with an unseen power. At 3 o’clock the “hooter” sounded from distant colliery. Whether this or mere physical exhaustion brought them back from the world of timelessness, I could not tell. Soberly and reverently they went out into the morning air, eager as themselves. Many of the colliers [coal miners], I know, had “only time for a wash and breakfast” and were at the colliery to join the morning “shift.”
Source: “The Welsh Revival (by a Welsh Correspondent).” The London Times (London), January 3, 1905.
Revival is not a calendared event in a church. It is not an evangelistic crusade, although evangelism is an expected result of revival. It is not confined to a place or a time outside of the human heart.
Revival is best defined as what happens to God’s people when He is present. It is truly the birthright of every child of God…
Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord, and that He may send Jesus Christ
What happens when God manifests His presence in an experiential way among His people? In the first decade of the twentieth century, believers around the world encountered the presence of God in a well-documented, global event. Here is one description, drawn from the revival in the Khassia hills region of India in March 1905:
Shillong is a fashionable Hill station, and the seat of Government; a difficult place in which to lead a truly spiritual life. Here a large proportion of the Christian community consisted of young people born of Christian parents, instructed in Scripture truth, yet who had never come into living touch with a personal Saviour…
Many felt that the Glory of the Infinite God was actually visible in the building. Special prayer had been offered up here as elsewhere. Attendance became larger and expectancy grew. Then one night while a not very prominent member of the church was leading in prayer, he prayed for the Spirit and pleaded so earnestly, as if his soul was parched with thirst, and faint with hunger. Then others began, while he still prayed, to pray in whispers, which went on to loud cries, and the greater part of the congregation burst out in piercing cries for mercy; while others shouted with ecstasy at the sight of a Saviour “able to save.” . . .
Another young man, a Christian, but irreverent, felt great terror. The trifling, jocular way he had so often used in handling the holy things and words of God, appeared now in its true light. Fear and trembling seized him. He felt as if some unseen hand was twisting him, and for days was unable to leave his bed He arose a thoughtful, earnest, God-fearing man. . . .
Many present in the chapel that night–witnesses whose word can be relied on–state that they saw clouds hanging over the brother who stood praying at the commencement. To some the clouds appeared so dense that the light of the lamp was not visible. Others saw them as fiery clouds. After that came reviving and precious times; wayward and prodigal children coming home crying for mercy…
The presence of God… He is the author, source, and sustainer of life as He intends it to be.Source: Helen S. Dyer, Revival in India: Years of the Right Hand of the Most High (New York: Gospel Publishers, 1907), 35-36.
Twenty-five years later, the experience remains vivid. The Lord still whispers the lyrics of that time across my heart, “this is My church”. Church as He intends it to be. It was an ordinary church retreat, until He touched us with His presence. Five hours later, we were closer to each other. We were closer to Him. He had come. It was only a small taste of what happens in the presence of God. Why do we need revival? Because we need Him!
Revival is essential. Revival is the restoration of God’s presence to His people. In Exodus 33, God threatened to remove His presence from His people. Understanding that there is no real life apart from God’s presence, Moses pleaded for God to return to His people. In verse 15, Moses said, “If Your Presence does not go with us, do not bring us up from here.” God’s presence is essential. We need Him, and we were never intended to do life or church without Him.
Revival is also experiential. In other words, when God is present, life is different. In Acts 3:19, Peter said, “Repent therefore and be converted, that your sins may be blotted out, so that times of refreshing may come from the presence of the Lord.” Peter understood that the presence of God alone could refresh and renew the hearts of His people.
Why do we need God’s Presence?
- We need Him if we are ever going to recover a biblical sense of fear and awe. In Revelation 1:17, John fell on his face in the presence of God. He simply could not stand. More than a physical response, the bowing of our bodies reflects the yielding of our hearts to His rule in our lives. When God is present, our lives are reoriented around Him and not ourselves.
- We need Him if we are going to do real battle with sin in our lives. In Isaiah 6:1-5, the prophet had a life-defining encounter with the holy presence of God. The result was that he became intensely aware of his own sinfulness. Like raising the lights in a darkened room, God’s holiness will highlight all the impurities in our lives. Isaiah wanted to deal with the sin in his life and so will we!
- We need Him if our land is going to be healed. In 2 Chronicles 7:14, God says that if His people are repentant, then He will “heal their land.” Our land is suffering. Secularists are forecasting the loss of U.S. economic and military influence around the world. Earthquakes, hurricanes, tornadoes, droughts, floods… from natural disasters to national debt, it seems clear our nation is in trouble. Not only has infertility doubled in the U.S. since 1992, the World Health Organization believes the infertility will be the third most serious disease of the twenty-first century, following cancer and cardiovascular disorders. Is God getting our attention? This was similar to what the people of Israel were experiencing in the days of Haggai the prophet: “You have sown much, and bring in little; you eat, but do not have enough; you drink, but you are not filled with drink; you clothe yourselves, but no one is warm; and he who earns wages, earns wages to put into a bag with holes.” (Haggai 1:6)
- We need Him if we are going to love the world the way He does. In Luke 9:36-38, Jesus has compassion on the masses of people without God. He feels something that is visceral, engaging all the emotions in a desire to release others from spiritual darkness and disorientation. When He is present among us, our hearts will come into alignment with His heart.
- We need Him if we are going to answer the heart cry of our generation. All around us, people have questions about God. Who is He? What is He like? Can He forgive me? Can He help me? They are interested in talking to someone who really knows God, but studies indicate that they are not looking to churches for those answers. They are not moving away from an interest in God, as much as they are running away from the institutional church. They have questions about God and a real hunger for spiritual reality, and they want those answers from people they know and trust.
- We need Him if we are going to recover the hearts of students and young adults. Recently, I was talking to a young couple I met in a coffee shop, asking them to share their thoughts about God and church. He was a second-year law student; she was a nurse. Although they had been raised in evangelical churches, they understood very little about God or the gospel message. They had not been discipled by parents or the church to walk with God. Youth are “graduating” from church at the same time they graduate from high school. Last November, Barna Research reported that almost 60 percent of young people age 15 to 29 have left active involvement in a church. Only God’s presence can turn this around.
- We need Him if we are going to see more people giving their lives to Christ, trusting Him for salvation. In the presence of God, lives are changed and resistance to the gospel melts away. However, today we are seeing the fewest number of people coming to Christ since the 1950s. In 2010, Southern Baptists baptized 332,321, the lowest number in sixty years. Baptisms in Southern Baptist churches have been in decline for over a decade.
- We need Him if we are going to impact our nation for Christ. During the First Great Awakening, 20 percent of the colonial population came to Christ and joined churches. Today, less than 20 percent regularly attend church. Discussed at length in his book The American Church in Crisis (Zondervan, 2009), David Olson conducted research showing that only 17.5 percent of the population attends church on any given weekend in America. In their book Comeback Churches (B&H Publishing, 2007), Mike Dodson and Ed Stetzer explain that less than 5 percent of churches are experiencing significant conversion growth—most churches are simply reshuffling existing members. Although Southern Baptists boast having more than 16 million members, only one-third will attend church this coming Sunday. One observer concluded that the church has become nothing more than a symbolic place for “hatching, matching, and dispatching” (i.e., baby dedications, weddings, and funerals).
Everything changes when God comes among us! Let us pray that He will revive each of our hearts with Himself, transforming our nation as we are transformed as His people.
Things happen. People change. God’s presence accomplishes something in our lives. For example:
- You will have a sense of awe (Revelation 1:17). John fell on his face in the presence of God.
- You will have a sense of His love (Ephesians 3:17-19). His love is not only a fact; it is also experiential and defies verbal description.
- You will have a crushing awareness of your own sinfulness (Isaiah 6:1-5). Like raising the lights in a darkened room, God’s holiness will highlight all the impurities in our lives.
- You will have a deep desire to confess your sin and make things right with others (Luke 3:8-14). Under John the Baptist’s anointed message of repentance, the people, tax collectors and the soldiers all asked, “What shall we do then?”
- You will begin to share His heart for a broken and lost world (Luke 9:36-38). If His heart is moved with compassion, how can ours beat in any other way?
On August 8, God broke through. Less than a year later, Brainerd had baptized 77 and led a congregation of 150.
The converts immediately abandoned animism, alcohol, and adultery. The change of life was permanent and dramatic.
In less than two years, Brainerd died – at age 29.
Are you losing hope that God could do a mighty work in your life or in your church? This might be the very time He is about to move! Don’t quit now… keep praying until He shows Himself strong to you and your church.
These are the words which Moses spoke to all Israel on this side of the Jordan in the wilderness… It is eleven days’ journey from Horeb by way of Mount Seir to Kadesh Barnea. Now it came to pass in the fortieth year, in the eleventh month, on the first day of the month, that Moses spoke to the children of Israel…
Deuteronomy opens at the end of 40 years of wilderness wanderings. In verse 2, Moses notes that a normal journey from Sinai to the Promised Land was only 11 days.
However, because of their obstinacy and rebellion, it took Israel 40 years to experience what God was willing to give them in just 11 days! I don’t have that much time – do you?
We can talk about praying for revival. We can preach about it, write books about it, teach classes on it and even hold an occasional prayer service focusing on it.
I am suggesting the time line for revival may not be nearly as long as we think. We ought to pray and not give up – but we also ought to pray as if God was about to come soon. I mean really, really soon!
Ask God to help you boldly obey everything He asks you to do – unlike the generation of Israelites who lost their inheritance in the wilderness – so that you do not miss anything God wants to accomplish in your generation.