Tagged: Evangelism

What is the Great Commission?

iStock_000001261815SmallImagine that you are in a room with an Iranian Jew, a Pakistani Muslim, a Nigerian animist, a Tibetan monk, a Chicago-born African-American, and a businessman from Memphis. You are each in this room for your entire life, and you are the only Christian in the room.

Who would you be most responsible to share the gospel with? You’d say, “That’s silly. I’d share the gospel with each of them.”

And if I kept putting people in the room with you, would you give me the same answer? I would hope so. This planet is that room… and we’re all in it together.

Who are we supposed to share the gospel with? Jesus said “all.” I believe He meant it.

The Sending-Organization Imperatives

When Jesus told His followers to make disciples of all the nations (Matthew 28:19), He was not referring to the modern concept of a nation, such as France, India, or the Philippines. The Greek word “ethne” referred to any group of people living together, typically along racial and cultural lines.

Since the 1990s, every major missionary-sending body has embraced an unreached people group strategy. In a historic speech at the Lausanne Conference on World Mission (1974), Ralph Winter argued that it simply didn’t make sense to focus on sending missionaries to evangelize a country (i.e., a nation with geographical and political boundaries), because there may be hundreds – or even thousands—of unique people groups within the borders of any given country. Sometimes those people groups lived on both sides of the geopolitical borders and straddled the borders of multiple countries.

What is a people group? That depends on who composes the definition. There are approximately 7,000 languages in the world, but when you include natural associations derived from dialects and ethnicity, human beings can fall into 13,000 different “people groups.” However, if you add other bases for affinity – such as religion, caste, education, politics, ideology, customs, or shared history – you could identify as many as 24,000 groups of people in the world. Consequently, the people group definitions and counts vary widely.

Mission organizations have worked hard at identifying and classifying people groups as reached or unreached. Again, the definitions vary somewhat, but an unreached people group is one where less than 2% of the population is composed of evangelical Christians. Unreached people groups are either engaged or unengagedengaged groups have been penetrated by someone attempting to implement a church planting strategy as a primary means of spreading the gospel.

Millions of dollars are raised each year and thousands of churches have become involved in the effort to reduce and eliminate the number of unengaged, unreached people groups on the planet.  The people group strategy is an essential way of identifying groups with little or no access to the gospel. It offers a way for mission organizations with limited funding to prioritize where dollars and personnel will be deployed. It opens up new ways for individual churches to become directly involved in global missions.

But there is a major problem with an exclusive commitment to a people group strategy.

The Biblical Imperative: ALL

Most mission groups define an unreached people group as one where less than 2% are evangelical Christians. What’s wrong with that?

Jesus commanded us to do much more.

Many mission leaders refer to the effort to carry the gospel to unreached people groups as “finishing the task,” when in truth (if you believe 2% is the goal), you have only just begun the task. In the Bible, God reveals His heart for every person:

  • He is the shepherd who doesn’t stop at finding 2% of the sheep, or 99% of the sheep: He does not stop until every last sheep is rescued.
  • He is the woman who doesn’t stop until the lost coin is found.
  • He is the father who does not rest until the lost son is home.

God dances when one soul is saved! This is the heart of God. He is not satisfied with merely penetrating the world with the gospel, rather, He is focused on saturation. Prior to the advent of contemporary people group emphases, the earliest missionaries in the modern era seemed to understand this. In 1818, missionary pioneers Gordon Hall and Samuel Newell wrote,

“If we send half a dozen Missionaries to a country where there are as many millions of souls, we are too apt to imagine that we have discharged our duty to that country—we have sent them the gospel. The fact however is, we have only sent the gospel to a few individuals in that nation. The great body of the people never hear of our missionaries or the religion they teach. The thing that Christ commands is to preach the gospel to every creature,—not merely to a few individuals in every nation.”

In 1870, William Booth, founder of the Salvation Army, wrote a book entitled How to Reach the Masses with the Gospel. In 1871, the Great Chicago Fire destroyed D. L. Moody’s mission church, his home, and the YMCA. God used it to change him: he devoted the rest of his life to the “evangelization of the world in this generation.” In 1891, A.T. Pierson asked the question as he succeeded Charles Spurgeon as pastor of London’s Metropolitan Tabernacle: “The great question of the hour is, how can the immediate proclamation of the Gospel to every creature be made a fact?

As late as 1976, the Southern Baptist Convention launched a “Bold Mission Thrust”, setting a goal “that every person in the world shall have the opportunity to hear the gospel of Christ in the next 25 years.” Unfortunately, our mission is no longer to saturate the world with the gospel, but to merely penetrate selected groups.

The Great Commission is actually a series of statements Jesus made directing the church to continue His ministry on earth. Matthew 28:18-20 is probably the best known and most quoted (more on that in a moment). Other “great commission” statements include:

  • Matthew 24:14 “And this gospel of the kingdom will be preached in all the world as a witness to all the nations, and then the end will come.
  • Mark 16:15 And He said to them, “Go into all the world and preach the gospel to every creature.”
  • Luke 24:46-47 Then He said to them, “Thus it is written, and thus it was necessary for the Christ to suffer and to rise from the dead the third day, and that repentance and remission of sins should be preached in His name to all nations, beginning at Jerusalem.
  • Acts 1:8 But you shall receive power when the Holy Spirit has come upon you; and you shall be witnesses to Me in Jerusalem, and in all Judea and Samaria, and to the end of the earth.”

Only two of these passages capture a clear command from Jesus that defines our mission.

Disciple All Who Receive Christ

And Jesus came and spoke to them, saying, “All authority has been given to Me in heaven and on earth. Go therefore and make disciples of all the nations, baptizing them in the name of the Father and of the Son and of the Holy Spirit, teaching them to observe all things that I have commanded you; and lo, I am with you always, even to the end of the age.”

In Matthew 28:18-20, Jesus begins with a promise that He rules in the unseen and the visible realms (all authority has been given to Me in heaven and on earth). He issues a single command to reproduce more followers of Jesus (make disciples of all the nations). He adds three defining activities associated with making a disciple: going, baptizing, and teaching. Then, He closes with a final promise that He is always with us in this assignment (I am with you always, even to the end of the age).

His promises about His authority challenge me and comfort me. The challenge lies in the fact that He is not recommending I make disciples: he commands me (and every other believer) to do it. The comfort I find in His authority is that every place I go and every person I meet is already under His rule… they just don’t know it. Knowing this has helped me battle my own experiences of loneliness, culture shock, isolation, disappointment, discouragement, rejection, and doubt.

The mandate to make disciples includes all nations. I am to help people learn to follow Christ without regard to their race, language, literacy, income, age, or health. I am to help people understand His heart and will for their lives. I am to help them learn how to walk with Him wherever He is moving, staying close through the leading of His indwelling Spirit—listening for His voice, relying on His presence, and drawing on His power.

Evangelize All Who Are Lost

And He said to them, “Go into all the world and preach the gospel to every creature.”

In Mark 16:15, the essential command is to preach or herald the gospel. In ancient times, official statements from a king were entrusted to an official messenger who would go to public locations and announce the king’s words. Jesus clarifies His intent by adding that this preaching activity was to involve going to every place (all the world) and speaking to every person (every creature).

This is a GREAT commission. Jesus is insisting that every human being needs to hear the good news. From senior adults in North Dakota, to street urchins in Mumbai, to white collar types in New York City, to the gaucho in Patagonia… every person needs to know that God sent Jesus to rescue every individual from the enemies of the human soul. Without Jesus, they have no hope. The gospel answers their deepest needs: to know God, to find forgiveness for sin, to know power for change, and to lose the universal fear of death.

Possessing the gospel is not a privilege to enjoy, or a resource to be rationed out among the nations, but it is a message to be shared!

Every generation of Christians is responsible to share the good news with their generation. A concept flowing out of the nineteenth century, it is rooted in biblical example. Paul preached in Ephesus, until everyone in Asia heard the gospel (Acts 19:10), then he told the church leaders in Acts 20:26, “I testify to you this day that I am innocent of the blood of all men.”

For an illustration of our current problem, imagine a cord 120 inches long (10 feet). If that length represents a global population of 7.1 billion people, then 8½ inches would represent the 500 million evangelicals alive today. Do you really believe God is satisfied that only 2¼ inches (2%) of the remaining 111½ inches would represent the “fulfillment” of the Great Commission?

That’s not “bold” or anything like “finishing the task” — that’s disobedience!

We are to make Him known to every person in our generation… that’s the heartbeat of the Great Commission.

Yes, we are being forced to leverage limited resources and personnel to unreached people groups… but we must never forget that God is pursuing the unreached person whether he (or she) lives across the street or around the world.

All means every… one.

Grieving for the Lost

Romans 9:2-3 “…I have great sorrow and continual grief in my heart. For I could wish that I myself were accursed from Christ for my brethren…”

What makes you really sad?

Imagine a circle of relationships around your life. In the middle of this circle is your life. For most of us, our response grows more intense the closer tragedy strikes. Troubles on the fringes of our world (like slavery in Sudan or persecution in India) do not concern us as much.

Paul loved those close to him. But he grieved continuously for those outside of Christ. His circle of compassion ranged wide and far. Tears were shed. Cries were made to heaven. A burden was borne.

Do we cry over the people next door who don’t know Christ? Do we groan under the weight of spiritual concern for the men and women we work beside? Do we weep for our lost employer? Do we ask God to light up the darkened souls in our city and in our world?

To be like Paul means drawing the circle of our love and compassion to include anyone with a spiritual need. To have a heart for God will lead to God’s heart. Are you ready?

Pray Hard, Live Hard

On August 2, 1745, David Brainerd penned the following words in his diary after 28 discouraging months of serving as an early colonial missionary to native Americans in New England:“I began to entertain serious thoughts of giving up my mission. I do not know that my hopes respecting the conversion of the Indians were ever reduced to so low an ebb. And yet this was the very season that God saw fittest to begin this glorious work! And thus He ordained strength out of weakness, by making bare His almighty arm at a time when all hopes and human probabilities most evidently appeared to fail. “

On August 8, God broke through. Less than a year later, Brainerd had baptized 77 and led a congregation of 150.

The converts immediately abandoned animism, alcohol, and adultery. The change of life was permanent and dramatic.

In less than two years, Brainerd died – at age 29.

Are you losing hope that God could do a mighty work in your life or in your church? This might be the very time He is about to move! Don’t quit now… keep praying until He shows Himself strong to you and your church.

The Problem of Ineffective Christianity

Read Matthew 13:1-9, 18-23

On July 20, 2004 Jason Clauss and his brother went surfing on a beautiful summer day off the coast of Long Island, New York. At the end of several hours of fun, Jason returned to shore and had removed his wetsuit when he heard cries for help offshore. Two brothers had been pulled out to sea by a riptide and were struggling to stay afloat. Grabbing his board, Jason plunged into the icy waters and managed to rescue one of the boys. The body of the other boy was never found. Whenever someone calls Jason a “hero” he brushes it off saying: “The other kid is still out there.” (Source: Doug Colligan, Rough Waters, Reader’s Digest, March 2005, p. 31)

How many Christians through the ages have struggled with “ineffectiveness”? Faithfully sharing the good news, they are delighted when someone comes to faith—but devastated when someone “falls away.” The good news can change a human heart forever, but it doesn’t always happen that way—leaving many sincere Christians with disturbing questions about what went wrong.

We will not always experience success in our sharing the good news of Jesus Christ. Jesus’ teaching in Matthew 13 anticipates the discouragement that His disciples (and future generations) would face in sharing the gospel. Jesus does not want us to be surprised — He wants us to understand what is happening.

Through a simple story about a farmer broadcasting seed, Jesus explains that the successful transformation of a human life requires three elements.

  • The seed represents the message of redemption (13:19). The message of salvation is powerful. Paul would later describe the gospel message as God’s power to change a human heart (Romans 1:16, 1 Corinthians 1:18). Power like that cannot fail!
  • The sower represents anyone who shares the good news (13:18-19). Although Jesus Christ is the ultimate “sower” (13:37), He uses Christians as His hands and feet in the act of redemption. If Jesus is the one who sows the truth, then the sower does not fail!
  • The soils represent the hearts of the hearers and how they respond to the good news (13:1-9). Four very different responses to Jesus are described, but only one heart is really transformed (13:23). The problem of “ineffective Christianity” does not lie in the seed or the sower, but in the soil!

Armed with this vital insight, we can begin to understand why the good news doesn’t change everyone who hears it. There are four very different heart responses.

There are people who simply will not care. (vs. 19)

As the sower scatters seed in the air, some of it lands on the hard, dusty trail beside the field. The birds quickly snatch up the easy meal. The message never had a chance! This soil represents people who hear with little or no comprehension of the truth. They do not even try to absorb what they are hearing. Preoccupied with other issues on their mind, they are demonically distracted and become indifferent to our message.

There are people who will like what they hear, but will not be changed by what they hear. (vs. 20-21)

Some of the scattered seed lands in shallow, rocky soil. It germinates, but cannot survive when the sun’s heat dries out the vulnerable root system. Jesus said this describes a heart initially moved by the good news, but not really motivated by the good news. Expressing great emotion and excitement, this person is void of any real commitment to Christ. As soon as trouble or persecution erupts because of their close association with Christ, they will fade and abandon the race.

There are people who will partially commit themselves without a full commitment. (vs. 22)

The seeds also land in a patch of thorns. In time, the dominant thorns crowd out the seed, causing it to die and become fruitless. Partial commitment describes a heart trying to nourish multiple sets of lifestyles, passions and pursuits. Because this person accepts the gospel as one of many other interests and ambitions, competing passions obstruct genuine conversion. Career ambitions, financial goals, and recreational pursuits can easily crowd out an authentic commitment to Jesus Christ.

There are people who will absolutely give their lives to the truth and lead others to do the same. (vs.23)

Some of the seed lands on good soil, yielding an abundant harvest. Jesus said this soil represents people who hear and understands the message. This person alone understands the full implications of what it means to follow Jesus Christ in total commitment. The responsive heart is marked by a drive to reproduce itself in the hearts of others. Not satisfied with just hearing the truth, this person is ready to give away life for the sake of others.

Is it Worth a Bad Haircut?

Several years ago a mission pastor entered a barber shop around the corner from his church. Although he needed a haircut, his purpose was to build a witnessing relationship with the owner. They had a good talk, but the only result was a really bad haircut.

Laughing at his new “butchered” look, the pastor visited another barber to fix the problem haircut. Weeks later he returned to the barber next door for another haircut — with the same result. My pastor friend’s comment the second time: “I think he’s improving… some.”

Building relationships with the people who serve us every day can be like that.

We encounter people who serve us at the bank, the fast food restaurant, the post office, the cleaners, the grocery, or the pharmacy. These secular servants encounter complaints and cranky customers every hour. Are we part of the “complaints and cranks” crowd? Or do we stand out? Do they look forward to our smile and kindness?

It is so easy to focus on the quality of service rather than on the souls.

To my knowledge the barber who gave bad haircuts never came to Christ or attended the mission my friend pastored. But if Jesus was willing to suffer deadly abuse at the hands lost men, I think I can handle the bad haircut.

The Pastor: The Life of a Door Man

Who gets in? Who gets left out in the cold? The door man decides.
Several years ago, The Los Angeles Times entertainment website unveiled a cover story on the city’s club scene. Profiling door men who screen entry intoexclusive establishments, the article explains that success is attached to what you wear and who you are with (not to mention how much cash you are willing to part with). Over the last twenty years, the profession evolved from leather-clad, biker “security”men into headset-wearing, business suits sporting sunglasses at night. It is not a comfortable job.
Can you imagine doing that? You are on the front lines, rarely getting to enjoy what’s going on inside. You must endure long hours outside in all kinds of weather. You have to deal with people – some who like what you do and others who despise your work.
Kind of like being a pastor isn’t it?
Through our spirit of hospitality we control who gets into our church and who is excluded. (I hope it isn’t based on what someone is wearing!) Through our personal example we impact the guest sensitivity of leaders, teachers, and greeters throughout our church. Through our messages we can either reward or ignore the welcoming behaviors of our members.
The psalmist writes about this experience in Psalm 84:10 (NIV)”Better is one day in your courts than a thousand elsewhere; I would rather be a doorkeeper in the house of my God than dwell in the tents of the wicked.” The Temple entrance was typically crowded with persons begging alms, often unqualified to enter theTemple due to disease or deformity. It was a lowly job in a lowly place.
The door man was NOT the most sought-after position on the Temple staff.
Yet – one day serving at the doorway to His presence is experientially better than a thousand elsewhere.
See you at the door this Sunday guys!