If you are blind, you will see;
If you are deaf, you will hear His voice;
If you are an offender of others, you will love others by seeking their forgiveness;
If you are bound, you will be set free;
If you are an enemy, you will be reconciled;
If you are angry, you will enter & experience His peace;
If you are poor, you will find everything you need in Him;
If you are running, you will be arrested by His love;
If you are a rebel, you will fall in surrender at His feet;
If you are wrong, you will be made right;
If you are alone, you will find a Forever Friend;
If you are enslaved and desire change, you will begin a journey of transformation into His likeness;
If you are hopeless, you will be given a secure destiny;
If you are unfeeling, you will care about the spiritual condition of every person you meet;
If you are sick, you will be healed (sooner or later);
If you always have to “drive,” you will find rest under His yoke;
If you are an orphan, you will find a family;
If you are afraid, you will be hidden in the emotional fortress that lies under the shadow of the Almighty;
If you are joyless, you will sing His praises;
If you are confused, you will see the truth;
If you are dead, you will be made alive;
If you are the greatest sinner, you will meet the only Savior; and
If you are lost, you will be found!
And these things only begin to describe LIFE in the presence of Jesus.
Aiden Wilson Tozer was 23 years old when he was called to pastor a new church in Clarksburg, West Virginia. On August 18, 1920 at a campground a few miles outside Cleveland, Ohio, leaders of the Christian and Missionary Alliance scheduled an ordination service. After the formal ceremony and laying on of hands, Tozer was deeply moved by the grave implications of his calling to be a preacher. He slipped away from the crowd and found a quiet place to be alone with God. It was a divine encounter that marked him for the remainder of his life. He never forgot the essence of what he prayed that evening. Years later as the new editor for the Alliance Weekly, Tozer published his prayer in an article “For Pastors Only: Prayer of a Minor Prophet” (May 6, 1950). What follows is a slightly edited and updated version of that prayer.
“Lord, I have heard Your voice and was afraid. You have called me to an awesome task in a grave and perilous hour. You are about to shake all nations and the earth and also heaven, that the things that cannot be shaken may remain. O Lord, my Lord, You have stooped to honor me to be Your servant. No man takes this honor upon himself save he that is called of God. You have ordained me Your messenger to them that are stubborn of heart and hard of hearing. They have rejected You, the Master, and it is not to be expected that they will receive me, the servant.”
“My God, I shall not waste time deploring my weakness nor my unfittedness for the work. The responsibility is not mine, but Yours. You have said, “I knew You – I ordained You – I sanctified You,” and You have also said, “You shall go to all that I shall send You, and whatsoever I command You, You shall speak.” Who am I to argue with You or to call into question Your sovereign choice? The decision is not mine but Yours. So be it, Lord. Your will, not mine, be done.”
“Well do I know, God of the prophets and the apostles, that as long as I honor You, You will honor me. Help me therefore to take this solemn vow to honor You in all my future life and labors, whether by gain or by loss, by life or by death, and then to keep that vow unbroken while I live.”
“It is time, O God, for You to work, for the enemy has entered into Your pastures and the sheep are torn and scattered. And false shepherds abound who deny the danger and laugh at the perils which surround Your flock. The sheep are deceived by these hirelings and follow them with touching loyalty while the wolf closes in to kill and destroy. I beseech You, give me sharp eyes to detect the presence of the enemy; give me understanding to see and courage to report what I see faithfully. Make my voice so like Your own that even the sick sheep will recognize it and follow You.”
“Lord Jesus, I come to You for spiritual preparation. Lay Your hand upon me. Anoint me with the oil of the New Testament prophet. Forbid that I should become a religious scribe and thus lose my prophetic calling. Save me from the curse that lies dark across the modern clergy, the curse of compromise, of imitation, of professionalism. Save me from the error of judging a church by its size, its popularity or the amount of its yearly offering. Help me to remember that I am a prophet – not a promoter, not a religious manager, but a prophet. Let me never become a slave to crowds. Heal my soul of carnal ambitions and deliver me from the itch for publicity. Save me from bondage to things. Let me not waste my days puttering around the house. Lay Your terror upon me, O God, and drive me to the place of prayer where I may wrestle with principalities and powers and the rulers of the darkness of this world. Deliver me from overeating and late sleeping. Teach me self-discipline that I may be a good soldier of Jesus Christ.”
“I accept hard work and small rewards in this life. I ask for no easy place. I shall try to be blind to the little ways that could make life easier. If others seek the smoother path I shall try to take the hard way without judging them too harshly. I shall expect opposition and try to take it quietly when it comes. Or if, as sometimes it falls out to Your servants, I should have grateful gifts pressed upon me by Your kindly people, stand by me then and save me from the blight that often follows. Teach me to use whatever I receive in such manner that will not injure my soul nor diminish my spiritual power. And if, in Your permissive providence, honor should come to me from Your church, let me not forget in that hour that I am unworthy of the least of Your mercies, and that if men knew me as intimately as I know myself they would withhold their honors or bestow them upon others more worthy to receive them.”
“And now, O Lord of heaven and earth, I consecrate my remaining days to You; let them be many or few, as You will. Let me stand before the great or minister to the poor and lowly; that choice is not mine, and I would not influence it if I could. I am Your servant to do Your will, and that will is sweeter to me than position or riches or fame and I choose it above all things on earth or in heaven.”
“Though I am chosen of You and honored by a high and holy calling, let me never forget that I am but a man of dust and ashes, a man with all the natural faults and passions that plague the race of men. I pray You, therefore, my Lord and Redeemer, save me from myself and from all the injuries I may do myself while trying to be a blessing to others. Fill me with Your power by the Holy Spirit, and I will go in Your strength and tell of Your righteousness, even Yours only. I will spread abroad the message of redeeming love while my normal powers endure.”
“Then, dear Lord, when I am old and weary and too tired to go on, have a place ready for me above, and make me to be numbered with Your saints in glory everlasting. Amen.”
Source for the unedited text: Lyle W. Dorsett, A Passion for God: The Spiritual Journey of A.W. Tozer (Chicago: Moody Publishers, 2008), 66-67.
One thing I have desired of the Lord, that will I seek: that I may dwell in the house of the Lord all the days of my life, to behold the beauty of the Lord, and to inquire in His temple. ~ Psalm 27:4
If you could ask for one thing from God, what would it be? How long would you think about that question before submitting your request? Most of us have immediate needs… money for a car repair, or direction for a big decision, or relief from a broken marriage. Those are serious needs, but is that the one thing you want the most?
Let me reframe that question in a way that helps me: if there was one thing I could ask from God that would fulfill and satisfy my heart every day for the remainder of my life, what would it be?
Isn’t that the kind of thing you ask for when you can only ask for one thing?
In Psalm 27:4, David exposes the deepest longing of his heart when he writes, “One thing I have desired of the Lord.” There is something he wants from God… a single desire. He hasn’t said yet what it is, but to get the one thing it seems clear I must want just one thing.
But desire is not enough. He writes, “that will I seek.” Some people will go all their lives wanting God, but will never seriously seek God. David is different. He throws himself into the effort, seeking God by faith with determination and intentionality.
What is he seeking? To dwell in the presence of God “all the days of my life.” Every day. He does not want to merely “visit,” but David wants to live there… in His Presence.
What does he want to do? Two things…
(1) He wants to “behold” Him. He wants to see God, but not with his physical eyes. Walking into the deepest recesses of the Temple complex, David would have only seen the Ark of the Covenant with the eyes in his head, but with the eyes of his heart he knows he can gaze on the “beauty of the Lord.” No speaking is involved, just seeing… simple, childlike wonder at who He is… contentment in His love… deep satisfaction. David’s soul thirst becomes soul rest.
The apostle Paul later describes how the daily practice of “looking” at Jesus was changing him, even in the midst of destructive circumstances. He writes,
Therefore we do not lose heart. Even though our outward man is perishing, yet the inward man is being renewed day by day. For our light affliction, which is but for a moment, is working for us a far more exceeding and eternal weight of glory, while we do not look at the things which are seen, but at the things which are not seen. For the things which are seen are temporary, but the things which are not seen are eternal. 2 Corinthians 4:16-18
(2) In the presence of God, David also wants “to inquire.” David stands out from most of the men in his generation because he regularly asked God for direction. He understands that God is sovereign over all creation, and he wants to be personally subject to the rule of God. Throughout most of his life, he rarely made a move without consulting God. For example…
- 1 Samuel 23:1-3 David inquired of the LORD, saying…
- 1 Samuel 23:4-5, 10-11, 12-14 David inquired of the LORD once again.
- 1 Samuel 30:8-9 David inquired of the LORD, saying…
- 2 Samuel 2:1-2; 5:17-21 David inquired of the LORD, saying…
- 2 Samuel 5:22-25 23 David inquired of the LORD…
- 2 Samuel 21:1 …and David inquired of the LORD.
David’s one desire is to live his life within the confines of an intimate relationship with God.
He wants to know God…
He wants to please God in every decision… and
He shares his desire in order to influence the generations that would follow.
This message was given at the Bible Training College in London (February-June 1915), where Chambers was teaching a course called Missionary Matters. Guest lecturers included well-known missionaries and evangelical leaders, such as C.T Studd. Chambers did not know that the school would close in a few months because of Great Britain’s involvement in World War I, or that he and his young family would soon be moving to Egypt to minister to soldiers through the YMCA.
“The first minister of munitions in this Empire has just said: You have read appeals for the front, appeals to the workshop, I would almost say at the present moment everything depends on the workshops of Britain. What is true in the enormous world crisis of war is symbolically true in work for God. But what are the workshops that supply the munitions for God’s enterprises? The workshop of missionary munitions is the hidden, personal, worshipping life of the saint.”
Nathanael said to Him, “How do You know me?” Jesus answered and said to him, “Before Philip called you, when you were under the fig tree, I saw you.” John 1:48
“The constant, private habit of the life of the missionary ought to be worshipping as occasion serves, that is the first great essential for fitness. The time will come when no more fig tree life is possible; when we are right out in the open and glare of the work, and we shall find ourselves without any value then if we have not been worshipping God as occasion serves. We imagine we should be all right if a big crisis arose; but the crisis only reveals the stuff we are made of, it does not put anything into us. If God gives the call, of course, I shall rise to the occasion. You will not, unless you have risen to the occasion in the workshop. If you are not the real article before God there, doing the duty that lies nearest, instead of being revealed as fit for God when the crisis comes, you will be revealed as unfit. Crises always reveal character, and we are all ignorant of our true character until it is revealed to us.”
“If you do not worship as occasion serves at home, you will be of no use in the foreign field; but if you put the worship of God first, and get the revelation of Who God is, then, when the call comes you will be ready for it, because in the unseen life and preparing, and now when the strain comes you are perfectly fit to be relied on by God. Worshipping is greater than work in that it absorbs work.”
Nathanael answered and said to Him, “Rabbi, You are the Son of God! You are the King of Israel!” Jesus answered and said to him, “Because I said to you, ‘I saw you under the fig tree,’ do you believe? You will see greater things than these.” And He said to him, “Most assuredly, I say to you, hereafter you shall see heaven open, and the angels of God ascending and descending upon the Son of Man.” John 1:49-51
“Our Lord is the One in Whom God and man can meet as one. If that has never been learned in our private worshipping life, it will never be realised in active public work. There is no need for this private worship of God, I cannot be expected to live the sanctified life in the circumstances I am in; there is no time for praying just now, no time for Bible reading; when I get out into the work and the opportunity comes for all that, of course I shall be all right. If you have not been worshipping as occasion serves, you will not only be useless when you get out into service but a tremendous hindrance to those who are associated with you. Imagine a general having ammunition made in a workshop at the back of the trenches! His men would be blown up whilst attempting it. Yet that is what we seem to expect to do in work for God.”
Source: Oswald Chambers, So Send I You: A Series of Missionary Studies (London: Simpkins Marshall, 1930), 83.